Interpretation of «Good Nation People» simply by Flannery O’Connnor Through ImagerySymbolism. Essay

In Flannery O'Connor's short story " Good Country People" Flannery shows and teaches us, you cannot judge a book by simply its cover, not even a bible. Nevertheless Hulga seems like she has a heart as cold because ice, you discover how weak she is. You additionally encounter a personality named Manley Pointer. Whom puts on a facade penalized a good country boy, and a Christian who offers bibles. Significance plays an important role in how that these heroes are seen during the story and just how they see themselves.

Multiple objects' presented in the story initially may be props. The reader soon discovers these props being extremely important, and necessary to how the story unfolds. These stage sets symbolically symbolize the personalties of the heroes who have and utilize them. One such subject is the wooden leg of Hulga. When the wooden calf is introduced into the story, you feel required to experience sympathy and pity for Hulga. Due to the circumstances necessitating the wooden leg. The leg quickly mentioned, with little information that the calf was " literally broken off, " (Flannery O'Connor pg. 139) in a hunting accident. This sounds awful, and is tragic but what is definitely worse, is a way the leg can be used.

Hulga uses the lower leg as a application for manipulating situations to accommodate her. One example is demonstrated she stomps through the house, deliberately producing a loud " ugly-sounding" (pg. 137) noise. How come she try this? To inform everybody that she is up, and miserable with everyone on the globe? Hulga's physical disability, and use of the wooden lower-leg, symbolizes her. More specifically, the leg can be strong nevertheless is what makes her weak. When ever Manley Pointer steals her leg, it can be revealed how vulnerable and weak the girl with. It is after that, when she actually is left reliant with no someone to insult that Hulga confronts her weak spot. David Havird wrote an article, " The Saving Rape: Flannery O'Connor and patriarchal religion, " that was at The Mississippi Quarterly in 1993. He stated " Certainly non-e of O'Connor's women- not Mrs May well...