Rabindrantah Tagore: His Universality  Significance Essay

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Rabindranath Tagore: A Reappraisal of His Universality and Relevance

Prakash Bhadury

Lecturer (English)

Department of Humanities & Social Savoir

National Start of Technology,

Hamirpur, They would. P, India- 177005

Fuzy:

Rabindranath Tagore stands being a millennium per se reflecting the ancient American indian wisdom through the raptures of his words and mystic vision. His metaphysical curved of mind was quite rooted for the realities of his period inasmuch when he served as an anchor of intellectual moorings upon which the emerging region state was to set feet on to condition a new span of journey. Like a liberal humanist he advocated for Inclusive nationalism. The national anthem itself talks of universality of Indian thought. This individual crystallised the Indian Renaissance of new waking up in the 19th century via the path of Bengal Renaissance which initial stimulated each of the Indian vernaculars of a promise of lofty creative possibilities. Tagor's worldwide repute because the initial noble Laureate of Asia helped the subalterns to achieve a words during flexibility struggle. Though the English translation of his poems and other literary works lost the vitality of language, the mellifluous rhyming quality, lyrical beauty plus the word-magic but the power of his vision has been a source of great motivation for whomever reads all of them. This daily news is attempted to illumine in Tagore's universality as a poet-seer and his significance in modern time if the world continues to be reeling underneath indeterminacy of post contemporary fluidity that continues to see global terrorism, religious hate, racism, widespread corruption and discrimination of varied sorts. Consequently, it is well worth that the variety minded guy, ‘the East of Suez', may be reviewed afresh intended for his universality and significance ever.

Keywords: Avant –Garde, East-West, eternal, globalization, tolerante humanist, ‘mantra, religion, Renaissance, Trinity, real truth. Time-Space-Causation.

Launch:

The body of his art and philosophy stands as a best harmony of truth and beauty, intended for he devoted his whole life in harmonizing the material as well as the spiritual, not by renouncing, but simply by rejoicing amongst the whirlwind of the world. Gandhi revered him as Gurudev, and he fulfilled the aspirations of both the East and the West combining in him the role of your political thinker, an artist, a sociable reformer, a philosopher, a great internationalist and someone, as stated by Ezra Pound, who stands for the human race. The poems of the Gitanjali are only a couple of drops of Tagore's sea of creation in diversified fields of knowledge. Ezra Pound felt that ‘Tagore's lines contained the harmonious difficulty which characterized all superb art' (Hurwitz: 55) and he as opposed the Gitanjali with Dante's the Paradiso what justifies the general appeal of those poems. Having been not happy of a poor reception of Tagore in England in 1912, who he regarded a unique guru

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carrying the Asian light towards the Western area, and cleared up the conception of him to the people saying:

"... Rabindranath Tagore is usually not to become confused... with any Theosophist propaganda; nor with the various missionaries of the several and seventy isms with the mystical East. He is a great artist natural and simple, an author whose tone of voice has nearly as many shades as one might have expected by Voltaire and whose sense of humor is as sensitive as those of any writer in Paris”(Quoted in Hurwitz: 57).

He has left the greatest number of innovative works on this planet that includes more than 1200 tracks with music composition, 37 plays, equaling the number of Shakespeare's, 12 books, 200 short stories, much more than 2, seven hundred pictures, let alone his way, stage-setting, behaving...

Cited: 3, No . two, Cultures of Creativity: The Centennial Celebration of the Nobel Prizes (spring, 2001),

pp

Hurwitz, Harold M. " Yeats and Tagore”. Comparative Literature, Vol. 16, No . 1 (winter, 1964),

pp

Indian Literary works, Vol. 30, No . several (113) (May-June, 1986), pp. 12- thirty-two. Web. 12Aug'13.

2/3,

The task and Life of Rabindranath Tagore (June - Sept 1961), pp

Review, Volume. 197, Number 690 (May, 1913), pp. 659-676. Net. 26Aug'13. <

www.jstor.org/stable/25120002>

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www.jstor.org/stable/738467>

Tagore Rabindranath (1922)

Sadhana. Greater london: Macmillan newsletter, 1933. Print.

No . a few (1995), pp. 590592. Web.



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